The Life Of Jesus Christ and Biblical Revelations from the vision of Anne Catherine Emmerich
         凯撒琳(Anne Catherine )  1774-1824

1.天使的堕落

我看见:  没有边界宽广的空间在我的面前,充满美丽荣耀，上面荣耀的光有如太阳，我觉得那是三位一体的真神 ...........

但有群天使以自我为中心，单看自己的美,单单寻求自己的荣耀,他们想的都是自己的益处,寻求自己的益处
我看见有些天使诗班被丢下去，他们的美 沉没于黑暗中，

我从小时候就看到堕落的天使，从此日夜都看到，怕他们的影响，我想他们一定会对地球造成巨大的伤害，
因为堕落的天使总是环绕着地球，还好他们没有物质的身体，否则他们会遮蔽阳光，我们会看到他们飞越像黑影。
在这事件之后  我看见一群发光的灵体，谦卑来到神面前表示效忠并祈求饶恕堕落的天使
使我明白神对叛逆天使的审判，在领受这启示后，我不再同情路西弗(Lucifer)，
因为我看见；是他邪恶的自由意志使他被驱逐出天堂。
更多路西弗(Lucifer)的故事

1. Fall of the Angels

I saw spreading out before me a boundless, resplendent space, above which floated a globe of light shining like a sun. I felt that It was the Unity of the Trinity.
In my own mind, I named It the ONE VOICE, and I watched It producing Its effects.
Below the globe of light arose concentric circles of radiant choirs of spirits, wondrously bright and strong and beautiful.
This second world of light floated like a sun under that higher Sun.
These choirs came forth from the higher Sun, as if born of love.
Suddenly I saw some of them pause, rapt in the contemplation of their own beauty.
They took complacency in self, they sought the highest beauty in self, they thought but of self, they existed but in self.
At first all were lost in contemplation out of self, but soon some of them rested. At that instant,
I saw this part of the glittering choirs hurled down, their beauty sunk in darkness,
while the others, thronging quickly together, filled up their vacant places.
And now the good angels occupied a smaller space.
I did not see them leaving their place to pursue and combat the fallen choirs.
The bad angels rested in self and fell away, while those that did not follow their example thronged into their vacant places.
All this was instantaneous.
Then rising from below, I saw a dark disc, the future abode of the fallen spirits.
I saw that they took possession of it against their will. It was much smaller than the sphere from which they had fallen,
and they appeared to me to be closely crowded together.

I saw the Fall of the angels in my childhood and ever after, day and night, I dreaded their influence.
I thought they must do great harm to the earth, for they are always around it.
It is well they have no bodies, else they would obscure the light of the sun. We should see them floating around us like shadows.

Immediately after the Fall, I saw the spirits in the shining circles humbling themselves before God.
They did homage to Him and implored pardon for the fallen angels.
At that moment I saw a movement in the luminous sphere in which God dwelt.
Until then it had been motionless and, as I felt, awaiting that prayer.
After that action on the part of the angelic choirs, I felt assured that they would remain steadfast, that they would never fall away.
It was made known to me that God in His judgment, in His eternal sentence against the rebel angels,
decreed the reign of strife until their vacant thrones are filled.
But to fill those thrones seemed to me almost impossible, for it would take so long.
The strife will, however, be upon the earth. There will be no strife above, for God has so ordained.

After I had received this assurance, I could no longer sympathize with Lucifer,
for I saw that he had cast himself down by his own free, wicked will.
Neither could I feel such anger against Adam. On the contrary,
I felt great sympathy for him because I thought: It has been thus ordained.

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默想与思考

林前10:24 没有人只求自己的益处，要去寻求别人的益处
1Co 10:24[NIV] No one should seek their own good, but the good of others.

林前10:24这是神给我们的命令，凡祂教训我们的，祂都做到了(林前13:5)
林前13:5 爱(耶稣)是不求自己的益处
1Co 13:5 [NIV]it is not self-seeking

舍己是对自我提出的要求不予承认和对自我的完全弃絶 II八月二十六日
我曾经吩对人：「若有人要跟从我，就当舍己，天天背起他的十字架来跟从我。」路加 9:23
[KJV] if any man would follow Me he should deny himself and take up his cross.
在这里，这个「舍deny*1」字，深印在我的众门徒心里，使他们觉得不只是必须守纪律，
撤下一切或空手出去而已。
它乃是一种对自我的完全弃絶，对自我可能作的任何要求，置之不理、不予承认。
并不是只一次这样作就算了，而是天天如此，
天天把老我生命中 尚未完全死去的任何一部分，重钉在十字架上。
*1 deny 有舍弃,否认,拒绝 的意义

爱美,寻求荣耀没有错，但有些天使以自我为中心，只求自己的益处，违背神的命令。

林前10:31無論做什麼，都要為榮耀神而行。
[kjv] whatsoever ye do, do all to the glory of God.
林前10:33 就好像我凡事都讨人喜悦，不求自己的益處，也求眾人的益處，使他們得救。
[kjv] Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

今生不是为肉体而活，而是为灵魂，
但人常选择 最适合肉体的方式，而不是最适合灵魂
但我只允许最适合灵魂的方式  ~ 摘自书:神的恩召 

我的礼物是天堂所提供最有价值,宝贵的生命礼物 I八月十四日
耶稣！祢来为要叫我们得生命, 并且得的更丰盛！ ~ 约翰10:10 

生命:灵,魂,体。丰盛生命:喜乐的生命，能力的生命，
是的!这一切都是我来要赐给你们的。
你们可曾想过我的心是多么难过 ?
因为那么少人，愿意接受我恩典的礼物
试想，地上最有价值,上好的礼物送出去；免费给所有人，
但无人注意，无人伸手去拿！
这可能吗 ？
我的礼物是天堂所提供最有价值,宝贵的生命礼物，
丰盛的生命，人转去不理，拒絶！
你们真的不可如此，要快快拿起來，使用它！

2. 地球的被造

.............................................
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2. Creation of the Earth

Immediately after the prayer of the faithful choirs and that movement in the Godhead，
I saw below me，not far from and to the right of the world of shadows, another dark globe arise.
I fixed my eyes steadily upon it. I beheld it as if in movement, growing larger and larger,
as it were, bright spots breaking out upon it and encircling it like luminous bands.
Here and there，they stretched out into brighter, broader plains,
and at that moment I saw the form of the land setting boundaries to the water.
In the bright places I saw a movement as of life，
and on the land I beheld vegetation springing forth and myriads of living things arising.
Child that I was, I fancied the plants were moving about.
Up to this moment, there was only a gray light like the sunrise,
like early morn breaking over the earth, like nature awakening from sleep.
And now all other parts of the picture faded. The sky became blue,
the sun burst forth, but I saw only one part of the earth lighted up and shining.
That spot was charming, glorious, and I thought: There’s Paradise!
While these changes were going on upon the dark globe, I saw, as it were,
a streaming forth of light out of that highest of all the spheres, the God-sphere, that sphere in which God dwelt.
It was as if the sun rose higher in the heavens, as if bright morning were awakening.
It was the first morning. No created being had any knowledge of it,
and it seemed as if all those created things had been there forever in their unsullied sun rose higher,
I saw the plants and trees growing larger and larger. The waters became clearer and holier,
colors grew purer and brighter all was unspeakably charming. Creation was not then as it is now.
Plants and flowers and trees had other forms.
They are wild and misshapen now compared with what they were, for all things are now thoroughly degenerate.
When looking at the plants and fruits of our gardens, apricots,
for instance, which in southern climes are, as I have seen, so different from ours, so large, magnificent, and delicious,
I often think: As miserable as are our fruits compared with those of the South,
are the latter when compared with the fruits of Paradise.
I saw there roses, white and red, and I thought them symbols of Christ’s Passion and our Redemption.
I saw also palm trees and others, high and spreading which cast their branches afar, as if forming roofs.

Before the sun appeared, earthly things were puny; but in his beams they gradually increased in size, until they attained full growth.
The trees did not stand close together. Of all plants, at least of the largest, I saw only one of each kind,
and they stood apart like seedlings set out in a garden bed.
Vegetation was luxuriant, perfectly green, of a species pure, sound, and exempt from decay.
Nothing appeared to receive or to need the attention of an earthly gardener.
I thought: How is it that all is so beautiful, since as yet there are no human beings!
Ah! Sin has not yet entered.
There has been no destruction, no rending asunder. All is sound, all is holy.
As yet there has been no healing，no repairing. All is pure, nothing has needed purification.
The plain that I beheld was gently undulating and covered with vegetation.
In its center rose a fountain, from all sides of which flowed streams, crossing one another and mingling their waters.
I saw in them first a slight movement as of life, and then I saw living things.
After that I saw, here and there among the shrubs and bushes, animals peeping forth, as if just roused from sleep.
They were very different from those of a later day, not at all timorous.
Compared with those of our own time, they were almost as far their superior as men are superior to beasts.
They were pure and noble, nimble, and joyous. Words cannot describe them.
I was not familiar with many of them, for I saw very few like those we have now.
I saw the elephant, the stag, the camel, and even the unicorn.
This last I saw also in the ark. It is remarkably gentle and affectionate, not so tall as a horse, its head more rounded in shape.
I saw no asses, no insects, no wretched, loathsome creatures. These last I have always looked upon as a punishment of sin.
But I saw myriads of birds and heard the sweetest notes as in the early morning.
There were no birds of prey that I could see, nor did I hear any animals bellowing.
Paradise is still in existence, but it is utterly impossible for man to reach it.
I have seen that it still exists in all its splendor. It is high above the earth and in an oblique direction from it,
like the dark globe of the angels fallen from Heaven.

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天使的被造是在地球创造之前, 一万年前，
这些堕落天使都知道牠们末日快到了，耶和华要来施行审判，大约在2000年，耶稣要把魔鬼 邪灵丢到硫磺火湖，请参考马可5:13  启示录19:20,  20:10

地球的存在已有46亿年，安娜 凯撒琳看到异象，地球早已存在，但是一个黑暗的星球，
然后有光， 环绕地球成光环，陆地的形成,定出水的界限.............

马可5:1~13
他们来到海那边格拉森人的地方。
耶稣一下船，就有一个被污鬼附着的人从坟茔里出来迎着他。
那人常住在坟茔里，没有人能捆住他，就是用铁链也不能；
因为人屡次用脚镣和铁链捆锁他，铁链竟被他挣断了，脚镣也被他弄碎了；总没有人能制伏他。
他昼夜常在坟茔里和山中喊叫，又用石头砍自己。
他远远的看见耶稣，就跑过去拜他，
大声呼叫说：至高神的儿子耶稣，我与你有什么相干？我指着神恳求你，不要叫我受苦！
[kjv] And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God?
I adjure thee by God, that thou torment me not.
是因耶稣曾吩咐他说：污鬼啊，从这人身上出来吧！
耶稣问他说：你名叫什么？回答说：我名叫群，因为我们多的缘故；
就再三的求耶稣，不要叫他们离开那地方。
在那里山坡上，有一大群猪吃食；
鬼就央求耶稣说：求你打发我们往猪群里，附着猪去。
耶稣准了他们，污鬼就出来，进入猪里去。于是那群猪闯下山崖，投在海里，淹死了。猪的数目约有二千 。

创世纪 3:14
耶和華神對蛇說：你既做了這事，就必受咒詛，比一切的牲畜野獸更甚。你必用肚子行走，終身吃土。
[kjv] And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle,
and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

上面的经文 土是代表人类，猪代表污秽肮脏，只要你犯罪  魔鬼就可以吞吃你.......more

3. 亚当和夏娃

我看到亚当被造不是在乐园里，那地方后来就是耶路撒冷。
我看到他从一堆闪闪发光的黄土中出来 .......................
上帝祝福了泥土，土成为了他的生母。
他没有立即离开土    ........................
上帝呼叫他
小丘开了，亚当慢慢地出来。
周围没有树木，只有很少的花。

我也看到动物，它们是从土出来的，纯洁单性，雌性与雄性分开。
现在 我看见亚当升高进入花园，到了乐园。
上帝带领着所有的动物到他面前，他为动物命名。
动物跟随他，在他周围跳跃游戏，
在亚当犯罪之前，一切事物都听命于他   ..........................

亚当发出闪烁的光，对环境没有陌生，也不惊讶自己的存在。
他行走在树林和动物中，如同他对这一切习以为常，就像一个人视察自己的田園..........................
夏娃在亚当面前站起来，他把他的手给了她。 他们就像两个高贵和美的無法描述的孩子，完美地发光，穿着光的纱。

3.  Adam and Eve

I saw Adam created, not in Paradise, but in the region in which Jerusalem was subsequently situated.
I saw him come forth glittering and white from a mound of yellow earth, as if out of a mold.
The sun was shining and I thought (I was only a child when I saw it) that the sunbeams drew Adam out of the hillock. He was,
as it were, born of the virgin earth. God blessed the earth, and it became his mother.
He did not instantly step forth from the earth. Some time elapsed before his appearance. He lay in the hillock on his left side,
his arm thrown over his head, a light vapor covering him as with a veil.
I saw a figure in his right side, and I became conscious that it was Eve, and that she would be drawn from him in Paradise by God.
God called him. The hillock opened, and Adam stepped gently forth. There were no trees around, only little flowers.
I had seen the animals also, coming forth from the earth in pure singleness, the females separate from the males.
And now I saw Adam borne up on high to a garden, to Paradise.
God led all the animals before him in Paradise, and he named them. They followed him and gamboled around him, for all things served him before he sinned.
All that he named, afterward followed him to earth.
Eve had not yet been formed from him. I saw Adam in Paradise among the plants and flowers, and not far from the fountain that played in its center.
He was awaking, as if from sleep. Although his person was more like to flesh than to spirit, yet he was dazzlingly white.
He wondered at nothing, nor was he astonished at his own existence. He went around among the trees and the animals,
as if he were used to them all, like a man inspecting his fields.
Near the tree by the water arose a hill. On it I saw Adam reclining on his left side, his left hand under his cheek.
God sent a deep sleep on him and he was rapt in vision. Then from his right side,
from the same place in which the side of Jesus was opened by the lance, God drew Eve.
I saw her small and delicate. But she quickly increased in size until full-grown. She was exquisitely beautiful.
Were it not for the Fall, all would be born in the same way, in tranquil slumber.
The hill opened, and at Adam’s side arose a crystalline rock, formed apparently of precious stones.
At Eve’s, lay a white valley covered with something like fine white pollen.
When Eve had been formed, I saw that God gave something, or allowed something to flow upon Adam.
It was as if there streamed from the Godhead, apparently in human form, currents of light from forehead, mouth, breast, and hands.
They united into a globe of light, which entered Adam's right side whence Eve had been taken.
Adam alone received it. It was the germ of God's Blessing, which was threefold.
The Blessing that Abraham received from the angel was one. It was of similar form, but not so luminous.
Eve arose before Adam, and he gave her his hand. They were like two unspeakably noble and beautiful children,
perfectly luminous, and clothed with beams of light as with a veil.
From Adam’s mouth I saw issuing a broad stream of glittering light, and upon his forehead was an expression of great majesty.
Around his mouth played a sunbeam, but there was none around Eve's.
I saw Adam's heart very much the same as in men of the present day, but his breast was surrounded by rays of light.
In the middle of his heart, I saw a sparkling halo of glory. In it was a tiny figure as if holding something in its hand.
I think it symbolized the Third Person of the Godhead. From the hands and feet of Adam and Eve, shot rays of light.
Their hair fell in five glittering tresses, two from the temples, two behind the ears, and one from the back of the head.
I have always thought that by the Wounds of Jesus there were opened anew in the human body portals closed by Adam’s sin.
I have been given to understand that Longinus opened in Jesus’ side the gate of regeneration to eternal life,
therefore no one entered Heaven while that gate was closed.
The glittering beams on Adam’s head denoted his abundant fruitfulness, his glory, his connection with other radiations.
And all this shining beauty is restored to glorified souls and bodies. Our hair is the ruined, the extinct glory;
and as is this hair of ours to rays of light, so is our present flesh to that of Adam before the Fall.
The sunbeams around Adam's mouth bore reference to a holy posterity from God, which, had it not been for the Fall, would have been effectuated by the spoken word.
Adam stretched forth his hand to Eve. They left the charming spot of Eve’s creation and went through Paradise, looking at everything, rejoicing in everything. That place was the highest in Paradise. All was more radiant, more resplendent there than elsewhere.

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默想与思考

亚当被创造的地方就是在耶路撒冷，亚当和夏娃被赶出乐园就在橄榄山的一石洞寻得避难所，这石洞也是耶稣在客西马尼祷告的山洞(太26:36),
约伯受撒旦考验的地方就在耶利哥的东方, 耶稣第二次再来就在橄榄山(撒迦利亚书 14:4)........
圣地是圣经历史人物的舞台
从开始一直到末了 ，耶路撒冷一直是世界的中心，
弥迦书 4:1~3
4:1末后的日子，耶和华殿的山必坚立，超乎诸山，高举过于万岭；万民都要流归这山。
4:2必有许多国的民前往，说：来吧，我们登耶和华的山，奔雅各神的殿。主必将他的道教训我们；我们也要行他的路。因为训诲必出于锡安；耶和华的言语必出于耶路撒冷。
4:3他必在多国的民中施行审判，为远方强盛的国断定是非。他们要将刀打成犁头，把枪打成镰刀。这国不举刀攻击那国；他们也不再学习战事。